Wednesday, June 28, 2017

Frack Off Greater Chaco: Native Youths run 80 miles in heat, with purpose!













Frack Off Greater Chaco: Native Youths run 80 miles in heat, with purpose!



Photos by Frack Off Greater Chaco

Article by Brenda Norrell




COUNSELOR, New Mexico -- The International Indigenous Youth Council and Native youths in the Four Corners Area ran 80 miles, in 103 degree heat, to bring attention to fracking in the Greater Chaco Area. The runners exposed the negative health effects fracking has on the local communities on the Navajo Nation, and the region.
Runners began south of Counselor and concluded their run at the Bureau of Land Management offices in Farmington.
“The Greater Chaco Region is a checkerboarded area of Tribal, state, federal, and allotment land," Native runners said.
"The Bureau of Land Management has approved more than 400 new fracking wells without adequate Tribal consultation or protections for community health, water and climate impacts. Fracking development threatens ancient Chaco culture and sacred sites and also Navajo people and living communities in the area who have been dealing with the impacts of resource extraction for decades.
“Please help native youth protect our health, our future and our Mother Earth.”
In camp at night, the runners hosted, "Southwest culture nights.” Native elders and youths shared with local communities, songs, stories, prayers and ceremonies.

Watch video below by Frack Off Greater Chaco


In the news, at KOB TV: Group runs 80 miles to bring attention to fracking
Devin Neeley
June 26, 2017 08:26 PM

FARMINGTON, N.M. – A group in the Four Corners area is on an environmental mission. Members went on an 80-mile run in the June heat to deliver a message to federal authorities. “They said it was about 103 yesterday. It was rough, but it wasn't rough enough to keep us away,” runner Kendra Pinto said. Kendra Pinto was one of about a dozen runners that ran the 80 miles, relay-style, from Counselor, New Mexico to the Bureau of Land Management Farmington Field Office in three days. The group wants people to know about the effect they say fracking has on the land and people who live in it.

Read more and watch news video at: http://www.kob.com/new-mexico-news/group-runs-80-miles-to-bring-attention-to-fracking/4526218/

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Tuesday, June 27, 2017

Water Protectors Honored at Oglala Commemoration 2017


Oglala Commemoration honors Guy Dull Knife, Eyapaha, announcer at Oceti Sakowin Camp, Cuny Dog, AIM Security and Red Warrior Camp. Olowan Martinez accepted on behalf of Deb White Plume.

















Photos by Jean Roach and Peji Trudell
Published with permission at Censored News

Water Protectors Honored at Oglala Commemoration -- Remembering Leonard Peliter 2017

"Water Protectors honored for fight for Mni Wiconi at Oglala Commemoration! Great Family Reunion! Remembering Leonard Peltier's FIGHT for Justice and Freedom! The Genocidal War didn't just start -- it been going since first contact! FREE Political Prisoners Leonard Peltier Red Fawn and Water Protectors who were targeted and abused!" -- Jean Roach and Peji Trudell
Photos and video copright Jean Roach and Peji Trudell. May not be reposted without permission. Please share our link.

Leonard Peltier's statement to Oglala Commemoration
http://bsnorrell.blogspot.com/2017/06/leonard-peltier-statement-for-oglala.html

Click image below to watch video, listen to drum 

Supai Carletta Tilousi 'Grand Canyon is our home. Uranium mining has no place here'



Photo courtesy No Haul Red Butte Gathering 2017
Grand Canyon is our home. Uranium mining has no place here


By Carletta Tilousi, Havasupai
Censored News

The Havasupai resided in and around Grand Canyon for many centuries. This region is sacred – that is why we oppose the pollution of our land and water

The Havasupai – “people of the blue-green waters” – live in Supai Village, located at the bottom of the Grand Canyon. Today our lives and water are being threatened by international uranium mining companies because the US government and its 1872 mining law permit uranium mining on federal lands that surround the Grand Canyon.

In 1986, the Kaibab national forest authorized a Canadian-based uranium company to open Canyon mine, a uranium mine near the south rim of Grand Canyon national park. The Havasupai tribe challenged the decision but lost in the ninth circuit court of appeals. Miners were just starting to drill Canyon mine’s shaft in 1991 when falling uranium prices caused the company to shut it down for more than two decades.

Havasupai ancestors share stories of the sacredness of the Grand Canyon and all the mountains that surround it. They have instructed us to protect the waters and the mountains from any environmental contamination. That’s why we stand firm against any uranium mining in the Grand Canyon region.

As uranium prices began to rise again in 2007, the uranium company reopened three closed mines on lands managed by the Bureau of Land Management, north of the Grand Canyon. More than 10,000 new claims were also filed on those public lands and US Forest Service-administered lands on the south side, above where we live.

In 2009, the Havasupai gathered together hundreds of supporters at Red Butte to oppose the reopening of the nearby Canyon mine. Red Butte is the sacred lungs of our Grandmother Canyon. It is also important to many neighboring tribes. We joined in prayer and ceremony to stop the desecration.

The Havasupai tribe also filed a lawsuit against the Forest Service for failing to consult us and other tribes when it permitted Canyon mine to reopen. They did not consider new evidence of its potential to pollute our people’s sole source of drinking water or to harm Red Butte. We are anxiously awaiting a decision on our case that we argued before the ninth circuit court of appeals in December 2016.

Earlier this year, miners drilled Canyon mine’s shaft to a depth of 1,400ft. But before they could start mining and trucking uranium ore to the mill in Utah, millions of gallons of water needed to be pumped from the mine’s shaft after it was flooded with water from underground sources. The company reported that water in the mine’s containment pond had three times the level of uranium considered safe for human consumption.

During our gathering at Red Butte in 2009, we also prayed for federal agencies to use their authority to prohibit new uranium claims. Local governments that rely on tourism, supervisors of our own Coconino County and business leaders joined with Arizona’s governor in supporting a 20-year ban on new claims on more than a million acres of public land that surround the Grand Canyon.

In 2012, we celebrated the Obama administration’s order that honored our request to stop thousands of unproven claims from going forward and to close the area to prospecting for uranium. Now, misguided politicians in Arizona’s Mohave County are asking Donald Trump to overturn the decision because they claim they need uranium mining to help grow their economy. We oppose their request because we don’t want them to pollute our blue-green waters.

Once again, our sacred water and lands are being attacked to profit other people. For this reason, the Havasupai people and citizens throughout the region have been gathering at Red Butte over the past two days to conduct prayer ceremonies and workshops, and to gain support and bring awareness to the poisonous legacy of uranium all around the Grand Canyon.

The Havasupai are resilient people. We have resided in and around the Grand Canyon for many centuries. This struggle is not about money to us, it is about human life.

Please stand with us to put an end to mining uranium in our home, which has always been the Grand Canyon.


Carletta Tilousi is a member of the Havasupai Tribal Council

Navajo Council Surrenders to Dirty Coal Industry



Navajo Nation Council surrenders to demands from Arizona and dirty coal industry to keep coal fired power plant operating

Monday, June 26, 2017

Contact:
Carol Davis, Diné CARE, caroljdavis.2004@gmail.com
Percy Deal, Diné CARE,  deal.percy@gmail.com
Nicole Horseherder, Tó Nizhóní Ání, nhorseherder@gmail.com
Jessica Keetso, Tó Nizhóní Ání, jkeetso@yahoo.com
 

WINDOW ROCK, Arizona – Delegates of the Navajo Nation Council voted late Monday night to approve a replacement lease that will keep Navajo Generating Station running for two-and-a-half more years but that also includes a number of amendments weakening the Navajo Nation's control when the plant is retired.

"There's no other way to put it: with this agreement, the Navajo Nation had their hands tied behind their back. We are being saddled with hundreds of millions of dollars of liability," said Adella Begaye of the Navajo community group Diné CARE. "The deal was rammed through by holding the Navajo tribal council hostage through an 11th-hour ultimatum from the very same people that were given permission to exploit and plunder our natural resources."

The tribal delegates, who approved the new lease on an 18-4 vote, gave up their right to settle any legal differences in Navajo courts over the shutdown of the largest coal plant in the West, and they ceded their right to oversee decommissioning and cleanup, which will begin when the plant closes at the end of 2019.

"We respect the Navajo workers whose livelihoods would be affected by the closure of NGS and subsequently Kayenta Mine, but our leaders agreed to a legacy of waste and contamination for generations of our children and grandchildren," said Percy Deal, a Diné CARE member and a formal tribal council member

In February, SRP and the other owners of the plant decided that the most financially prudent course was to shut the plant because they were losing $100 million a year or more running the plant in the face of an energy market that provides far more affordable alternatives.

"The rest of the world is moving emphatically toward a clean energy economy. The utilities are running away from NGS and coal as fast as they can because coal can no longer compete economically against cleaner sources of energy," said Nadine Narindrankura of Tó Nizhóní Ání, another Navajo community group. "It's ludicrous for our leaders to cling to coal. Tying our people to a sinking ship will only bankrupt us and put off the inevitable for two short years."

Diné CARE and Tó Nizhóní Ání have both been deeply involved in issues around coal-fired power and coal mining on the Navajo reservation for years. They contend that underneath the utilities' promise of keeping coal on life support, there was an underhanded scheme to help the owners of NGS walk away from their financial and ethical responsibilities, even though for decades they have enriched themselves by exploiting Navajo natural resources, polluting tribal land, and poisoning the air Navajo families breathe.

"We will never forget the generations of Navajo families lost during forced relocation. It is on the backs of Navajo and Hopi that Arizona lives in comfort while our people still don't have running water and electricity," said Robyn Jackson of Diné CARE. "Navajo leadership now have two and a half years to create a robust transition plan and can waste no time squandering on short sighted efforts to keep the plant running beyond 2019 or foolishly purchasing the Kayenta Mine."

Water is one of the most important issues to the Navajo and the groups are concerned with the 50,000 acre-feet of Upper Colorado River Basin water that rightfully needs to be returned to the Navajo Nation. Despite disappointment over other areas of the lease agreement, both Diné CARE and Tó Nizhóní Ání are relieved that language from the original 1969 NGS lease that was relevant to water rights was included as an amendment, as they suggested to delegates during legislative hearings on the lease. The amended language on water is not a binding agreement but it will build a solid foundation for the Navajo to regain full rights to that water.

The Navajo Nation has vast potential for developing solar and wind power, and both Diné CARE and TNA see no future in coal. Rather, they are urging tribal leaders to work toward an economy that allows the Navajo Nation to provide for its people for generations to come, not just for a couple of years.

"From here, the nation as a whole needs to make a commitment to transitioning our economy, energy production and leadership," said Jessica Keetso of TNA. "With the 2018 elections coming up, we need to elect leaders who know what climate change means and the importance of developing sustainable businesses and infrastructure. The Navajo Nation needs to put solar and wind energy on or near the NGS site, so that we can utilize the transmission lines and receive revenue back to our Nation.

"It's the only thing that makes sense and it will be one of the only good things to come from this senseless replacement lease."

###

Leonard Peltier Statement for Oglala Commemoration 2017



Statement from Leonard for the Oglala Commemoration

Greetings Sisters, Brothers, friends and supporters.


Well, here we are, another year, another memorial. After 42 yrs this does not get any easier. It seems as if you get lost for words. At times I feel as if it has all been for nothing, but I know that's just weakness speaking. The struggle is never for nothing. So many of our children, grandchildren and in my case now, great-grandchildren, depend on us to try and save our lands, our Nations, our culture, religion and our People. But the young people should know many of us are growing old and soon it will be our time to leave this world. The next generation has to step into our shoes and become leaders. As they say, they will have to step up to the plate and be a strong hitter of the ball. These are words that I have repeated many times over the years.

To see the younger Sisters and Brothers who are doing just that is an enormous relief from the stress that stems from feeling we may have lost the Battle for Survival as a Nation of Peoples. From in here all I can see is a lot of areas where we are losing ground. Like the young drinking, drugging and gang banging - KILLING our own kids on our Rez. Streets with these drive by shootings, "How cowardly is that!” Then there are so many children who are living in this world of oppression. They take their own lives because they believe it is their only way out. Our young girls/women - fed up with the Rez life of dysfunctional family life and poverty and all of the evils that go with it - seek a better life by marrying out of our race, which in reality, is effectively an act of genocide AGAINST OUR OWN RACE. This is a strategy perpetuated by the usa government that has been going on for centuries now - 'breed the Indian out of the Indian' was their Plan. I know it’s true, "AS IT HAS HAPPEN WITH IN MY OWN FAMILY!” They wanted a better life. One with which they could at least escape poverty and be able to support their family.

SO WHAT ARE THE ANSWERS? How do we correct or fight this and will the Powers that be allow us to correct it? Those remain very hard questions to answer. But we have tried and must continue trying. AIM and the other native organizations (it wasn't just the American Indian Movement), who believed in reversing those plans, all pushed hard through Native country and made them work in a lot of areas. Those that believed in our principals taught their children the ways of their tribes, culture, etc. I'm hearing their children are doing good things and are strong advocates of Native culture, our Nation, and Our People. Some Native Nations have almost eliminated alcohol and drugs, and more of their young people are finishing high school and going to college. Some are restoring their lands to their Natural Habitat after yrs, of destruction by mining or development. Although we have made many gains we are still a long way from being successful. So we elders need you young people to stand up and take over, as we have always said, and pursue a life on the good red road.

When I first heard about Standing Rock - WOW! - what a proud, warm feeling went through my body. Here were MY people leading the way to try and save our - HELL, not just OUR's, but "The world’s!" future generations. This is what we in the 60's, 70's were doing with some of our political issues and protests. Standing Rock's water is a stand-in for the water we all depend on. It is so important for life. Without water we People, the Animals, the Land itself, CANNOT LIVE. IT’S SIMPLE AND THERE ISN'T ANY TRUTHFUL ANSWER OTHERWISE. Why can’t they understand this? The answer is because they don't give a damn!

Well, I have said enough for now. Some of what I have said I’m only repeating and probably will repeat them the rest of my life. Until we win and the world is a safer place for all peoples, then I don’t feel like it is being said in vain. You all have a good day and thank you very much for all these the years of support and the love you have shown me. You’re awesome and it will be worth every moment of these 42 yrs of hell I have lived in if we - not me as one man -but we as a Nation and a culture, can emerge victorious.

In the Spirit of Crazy Horse - Doksha, Leonard Peltier

Visions of Oldwatermark
Visions of Old

Visions of Old

This is a painting that was loved by the owner for over 20 years. They respectfully gave it back to the ILPDC so another owner can admire and purchase it. All proceeds of sales go to the continual fight for justice for Leonard Peltier.

Monday, June 26, 2017

Havasupai March Against Uranium Mining Photos by Robin Silver





Photos copyright Robin Silver Photography
Published with permission at Censored News
Thank you

Havasupai hosted a three day gathering on Red Butte, June 23--25, to halt uranium mining and transport in their homeland, known as the Grand Canyon.
Read more at Censored News

SAAMI: Indigenous-led resistance against new fishing regulations by Finnish and Norwegian governments


Photos Ellos Deatnu
Indigenous-led resistance against new fishing regulations imposed by Finnish and Norwegian governments

 By Ellos Deatnu

Censored News
    Dutch translation by Alice Holemans at NAIS

Last week, a group called Ellos Deatnu (Long Live Deatnu) declared a moratorium over part of the Deatnu (Tana/Teno) River, in response to new fishing regulations imposed by the Finnish and Norwegian governments that severely limit indigenous rights. The indigenous-led resistance group consists of Saami and others working non-violently toward self-determination and local governance in the Deatnu Valley. The Deatnu River forms part of Sápmi, the transborder homeland of the indigenous Saami people.

The group Ellos Deatnu declared a moratorium on the 21st of June 2017 over Čearretsuolu Island and its surroundings. The moratorium halts the implementation of new Finnish-Norwegian fishing regulations governing the Deatnu River. During the moratorium in this region, Saami concepts of justice and Saami customary law will be applied. The group Ellos Deatnu has taken this measure because the new regulations violate Saami indigenous rights and threaten the well-being of the Saami from the Deatnu valley.

"Norway and Finland are often seen as human rights paradises, but how much is really known about their failure to acknowledge and respect the rights of their own indigenous people? With theese new regulations, the Finnish and Norwegian governments have removed more than two thirds of all Saami fishing rights. For example, they have denied my fishing rights as a Saami completely. We want our great-grandchildren to be able to have a good life and live in harmony with the river. Nothing is more important than the well-being of our river. We have seen that the Norwegian and Finnish states do not know what is the best for us or our river", states Áslat Holmberg of the Ellos Deatnu group.
The Deatnu river and its salmon play an indispensable part in the survival of Saami as a people. The new regulations represent a clear violation of international human rights treaties, including those specifically concerning indigenous rights. They also violate the constitutions of Norway and Finland, and were negotiated with negligible consultation of the local Saami community.

"The States whose borders run through Sápmi seek continually to appropriate our natural resources, grabbing them from us little by little. The new regulations effectively transfer the rights to the Deatnu waterways and their use – rights originally held by the Saami – away from the local population, transforming these into the property of the Finnish and Norwegian States. The only way for the Saami to survive as a people is resistance," says Beaska Niillas, also a member.

Saami from both sides of the river have joined forces as part of the Ellos Deatnu group and have established an indigenous-led resistance camp on the island. Ellos Deatnu representatives state that the moratorium remains in force until the states of Finland and Norway agree to re-negotiate the fishing regulations in full co-operation with the Saami people.

"New fishing regulations must be negotiated in a way that is fair and genuinely adheres to the standard of Free, Prior and Informed Consent, as written in the UN Declaration on the Rights of Indigenous Peoples. All discussions are to be led by local Saami people. We encourage people in the Deatnu valley to declare a Moratorium in other areas along the Deatnu watershed as well until new fishing regulations have been negotiated and implemented by both Finnish and Norwegian governments," concludes Beaska Niillas.

Contact information:
Facebook: Ellos Deatnu

INFO BOX

Saami people:

The Saami people are an indigenous people inhabiting the Arctic area of Sápmi, which today encompasses parts of northern Norway, Sweden, Finland, and the Kola Peninsula of Russia. Indigenous people are people defined in international or national legislation as having a set of specific rights based on their historical ties to a particular territory, and their cultural or historical distinctiveness from other populations that are often politically dominant. The Saami are the only people with indigenous status in EU.

Moratorium:

A moratorium is a delay or suspension of an activity or a law. In a legal context, it may refer to the temporary suspension of a law to allow a legal challenge to be carried out.

Deatnu River:

The Deatnu River (Finnish: Teno or Tenojoki; Northern Sami: Deatnu; Norwegian: Tanaelva) forms part of Sápmi, the transborder homeland of the indigenous Sámi people. It runs along the state border between Finland and Norway. It is the largest Atlantic salmon (salmo salar) river in Europe. The Deatnu River discharges into one of the largest and most unspoiled river deltas in Europe.





Sunday, June 25, 2017

Havasupai: Guardians Gather to Protect Sacred from Uranium Mining








Photos Courtesy No Haul

The Havasupai Tribal Council is hosting a three day gathering on Red Butte to defend the sacred land and water from uranium mining and transport.
Supai, ancestral Guardians of the Grand Canyon, began their gathering with a prayer walk.
June 23 -- 25, 2017
Dutch translation by Alice Holemans at NAIS
French translation by Christine Prat








FACTS: THE CANYON MINE AND WHITE MESA MILL

Home / Facts: The Canyon Mine and White Mesa Mill










What is the Canyon Mine?

The Canyon Mine is a uranium mine located near Red Butte, a sacred mountain and Traditional Cultural Property only six miles from the Grand Canyon’s South Rim. Canadian company, Energy Fuels, is currently sinking the mine shaft and plans to extract uranium in early 2017. The company is operating under a Plan of Operations and Environmental Review that date to 1986, and the Forest Service failed to properly consult with the Havasupai Tribe before allowing the mine to operate.
The Havasupai Tribe, Grand Canyon Trust, Center for Biological Diversity, and Sierra Club have legally challenged the United States Forest Service’s decision to allow Energy Fuels Resources to reopen the Canyon uranium mine, which was initially approved in the 1980s and had been closed since 1992.
  • production rate is 109,500 tons per year of high-grade uranium ore
  • EFI permitted to stockpile up to 13,100 tons of uranium ore at Canyon Mine.
  • is within a one million acre area that was withdrawn from mining in 2012 due to concerns about uranium mining’s environmental and cultural threats to the Grand Canyonwatershed.
Canyon Mine haul route facts:
  • Nearly 300 miles
  • 25 trucks (both ways) with capacity to haul up to 30 tons of highly radioactive ore per day
  • Covered only with tarps
  • Through towns such as Valle, Williams, and Flagstaff; through Navajo reservation communities including Cameron, Tuba City, and Kayenta; and finally arrive at Energy Fuel’s White Mesa Mill only three miles from the Ute Mountain Ute tribal community of White Mesa, Utah.

Sacred Sites & Precious Water:

Red Butte is located in the Kaibab National Forest in Coconino County, Arizona on ancestral Havasupai lands. It is known to the Havasupai nation as Wii’i Gdwiisa, “clenched fist mountain,” and has been held sacred since time immemorial.
  • determined eligible for the National Register of Historic Places as a Traditional Cultural Property in 2009
  • The Canyon Mine is located within the Traditional Cultural Property boundary of Red Butte
  • also culturally significant to Diné (Navajo) and Hopi Nations
An estimated 40 million people rely on water from the Colorado River which flows through the Grand Canyon. Already, 20 seeps and springs in the Grand Canyon region exhibit dissolved uranium concentrations over safe drinking water standards as a result of historic uranium mining. The Canyon Mine threatens to further those impacts, and the haul routes travel over two key Colorado River tributaries – the San Juan and Little Colorado.

What is the White Mesa Mill?

The White Mesa Mill is the only conventional uranium mill licensed to operate in the United States. Energy Fuels Inc. owns and operates both the mill and the Colorado Plateau uranium mines, including Canyon Mine, that supply ore to the mill. The mill is located three miles north of the Ute Mountain Ute Tribe’s White Mesa Ute community and six miles south of Blanding, Utah.
  • built in 1979 to process uranium ore from the Colorado Plateau.
  • In 1987, it began processing “alternate feed material” (uranium-bearing toxic and radioactive waste) from across North America.
  • Energy Fuels disposes of the mill’s radioactive and toxic waste tailings in “impoundments” that take up about 275 acres next to the mill.
What are the tailings impoundments?
  • There are currently five tailings impoundments (Cells 1, 2, 3, 4A, and 4B) in the mill’s 275 acre tailings-management system. These impoundments receive tailings, including waste processing solutions, that are laden with radioactive and toxic elements.
What are the health and environmental hazards?
  • Cells 1, 2, and 3 at the White Mesa Mill were constructed with thin plastic liners between two layers of crushed rock. The liners in those cells had a useful life of 20 years when they were installed in the early 1980s and have never been replaced.
  • Cells 1, 2, and 3 leak detection system lacks a double liner and will not detect a leak until groundwater has already been contaminated.
  • The mill emits radioactive and toxic air pollutants including radon and thoron (gases) and sulfur dioxide and nitrogen oxides (particulates). Windblown particulates and gases travel off-site. Energy Fuels has stockpiled both ore and alternate feed on-site. Many of the stockpiled materials are not adequately covered and can blow off-site. White Mesa residents report smelling pollutants from the mill.
  • Trucks loaded with ore hazardous materials travel on Arizona and Utah highways to reach the mill. Alternate feed materials are usually off-loaded from the railroad at Cisco, Utah, trucked to Interstate 70, east to Highway 191, and south through Moab, Monticello, and Blanding to the mill. Ore from the mines near the Grand Canyon region travels north through the Navajo Nation and Bluff to the Mill.
  • There are plumes of increased levels of nitrate, nitrite, and chloride in the perched aquifer beneath the mill site.
What are other community concerns?
  • The mill was built on sacred ancestral lands of the Ute Mountain Ute Tribe. More than 200 rare and significant cultural sites are located on the mill site. These include burial sites, large kivas and pit houses, storage pits, and artifacts. When the mill and its tailings impoundments were constructed, several significant archeological sites were destroyed. These included pit houses, kivas, burial sites, and food-processing and storage structures.
  • Many residents in the communities of White Mesa and Bluff are concerned that the Navajo Sandstone aquifer, which provides drinking water to the area, will be contaminated. This primary drinking water aquifer lies underneath the mill site.

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